DUBAI // The UAE will appoint what are likely to be the world’s first state-sanctioned female muftis next year, after the Grand Mufti announced details yesterday of plans to recruit and train them.
Six Emirati women are being considered for the training programme, said Dr Ahmed al Haddad, who is also the head of the Islamic Affairs and Charitable Activities Department. Once accepted they will begin the course, which will last several months, early next year.
The move follows a fatwa issued by Dr al Haddad in February that sanctioned women’s role as muftis. In May, he called on qualified Emirati women to apply for the programme, which includes instruction in Sharia law and legal thinking.
“We continue to accept new applicants until we begin the training,” said Dr al Haddad. “It is already part of the 2010 budget.”
The status of female muftis has caused controversy within the religious establishment elsewhere in the Muslim world, with Egypt’s Al Azhar University, a powerful centre of Sunni scholarship, rejecting the possibility of women becoming grand muftis.
However, Dr al Haddad said that debate did not affect whether women should serve in other roles.
“The controversy over female muftis is not necessarily over this point, but about whether or not a woman should be appointed as the grand mufti of a state,” he said. “And that is not what we’re trying to do at this point.”
The move is part of a broader push to recruit and train Emiratis to the department, especially in the role of advising and issuing decrees on religious matters.
They will be instructed according to the Maliki school of jurisprudence, one of four in the Sunni tradition and the one followed in the UAE. Instructors are typically from academic and religious institutions, including practising muftis.
Although women currently serve as religious advisers at the Abu Dhabi fatwa centre, their role is limited to advising women on “women’s issues”. The Dubai move would mark the first time women have acted as muftis on a par with their male counterparts.
In February 2008, the Egyptian family court appointed Amal Soliman as the first female Islamic notary with the ability to perform marriages and divorces. Her duties were not equal to those of a mufti.
Dr al Haddad, who has five daughters, one of whom is a student of Sharia, said his fatwa earlier this year was based on Islamic tradition, which he said was “rich in examples of highly learned women acting as muftis and issuing decrees on all matters”.
“A woman who is learned and trained in issuing fatwas is not limited in her role to issuing fatwas that relate to women only, but rather she is qualified to issue on matters of worship, jurisprudence, morality and behaviour,” he said.
He referred to a Quranic verse to support his decree that Islamic tradition has always sanctioned women to act as muftis on all matters that concern society.
A fatwa, or religious decree, is in effect a legal opinion derived from the Quran, hadith or precedents in the Islamic tradition.
“Evidence points to the fact that women too can order acts of virtue and ban acts of vice just like a man can,” he said, referring to the basic tenement of a mufti’s role.
“And of course she can do that only with acquired scholarship and training, which is what female contemporaries of the Prophet have done as well as the women who came after them.” (The National, Nov. 03, 2009)
Showing posts with label fatwa. Show all posts
Showing posts with label fatwa. Show all posts
Tuesday, November 3, 2009
Monday, May 11, 2009
Kuwait: Protesters slam 'infidel' charge
Kuwait Times
Published Date: May 10, 2009
By Hussain Al-Qatari, Staff Writer
KUWAIT: A number of Kuwaitis held a rally in front of the National Assembly yesterday to protest recent accusations by an Islamist candidate. Thawabet Al-Ummah, a religious movement led by fourth constituency candidate Mohammad Hayef Al-Mutairi, issued a statement on Wednesday in which it claimed that what was said by third constituency candidate Dr Aseel Al-Awadhi in a widely-watched YouTube video makes her an "infidel" and that she must "repent and beg for forgiveness.
The YouTube video that appeared on May 5 shows a still picture of Al-Awadhi and edited audio clips previously recorded without permission during one of her classes at Kuwait University where she teaches. In the audio clips, she makes a reference to a verse in the Holy Quran that talks about hijab (the Islamic head cover) and its historical context in accordance with Tafsir Al-Tabari, a commentary and exegesis book on the Holy Quran written by prominent historian and scholar Muhammad Al-Tabari. Many extremi
sts accused her of corruption and immorality, the latest of which was a column in a newspaper calling her "irreligious".
Expressing irritation towards such allegations, first constituency candidate and former minister of health Dr Massouma Mubarak said at the rally yesterday that Kuwaiti women were slandered for asking for their political rights in 2005, and were attacked for running for elections in 2006 and 2008, but it is time for such accusations to stop. "They said that a woman who votes without taking permission of her husband or father is a sinner. This is not acceptable. We have to tell them to stop. Stop implementin
g religion to your own desire. Stop messing up democracy. Stop marginalizing humans for your own gain," she said to the applause of the protestors.
Political activist Ali Khajah objected the random and biased accusations of Al-Awadhi being an infidel, stressing that Kuwait is a democratic country. He said that everyone is entitled to have their opinion, but no one has the right to use religion for their own needs and to make such decisions regarding whether someone is an infidel or a Muslim, or whether they are going to heaven or hell. He warned against such extremist behavior, saying that it can lead to murder. "Kuwait is Kuwait of freedom. Kuwait is
Kuwait of culture, of advancement. Yes, there are dark aspects, but they will go away and Kuwait will come back as it was. Kuwait, my country, may you be safe and glorious!" he said.
A representative of Kuwait's National Democratic Alliance, Anwar Juma, said that the accusations of extremist Islamists must be answered to with the same level of ruthlessness. "They have not one speck of respect for Kuwaitis and nationalism. They attacked harshly with their statements." He elaborated that such religious affiliations have no positive stances to be remembered with, giving examples of how when they were in control of Kuwait University's students union, they simply called the invasion of Ira
q to Kuwait a "disagreement between the two countries." Juma asked "Is this how they describe the barbarian actions by Iraqi soldiers against Kuwait's citizens and residents?
Former MP Meshari Al-Osaimi in his speech predicted the end of extremist Islamic powers in Kuwait in the field of politics. "They only issued this fatwa because their faction is dying. It is dying, and they have noticed that people are leaning more towards nationalism after extremist Islamism failed to take the country anywhere towards advancement." He said that this does not mean Kuwaitis have no respect for religion, drawing the line between Islam as a religion and Islamism as the political employment of
Islam for political interests. "This is not the first time that women participate in the elections. But now that they (extremists) sensed the threat of women on their position, they felt the need to do anything in order to curb voters from supporting female candidates," he said.
Published Date: May 10, 2009
By Hussain Al-Qatari, Staff Writer
KUWAIT: A number of Kuwaitis held a rally in front of the National Assembly yesterday to protest recent accusations by an Islamist candidate. Thawabet Al-Ummah, a religious movement led by fourth constituency candidate Mohammad Hayef Al-Mutairi, issued a statement on Wednesday in which it claimed that what was said by third constituency candidate Dr Aseel Al-Awadhi in a widely-watched YouTube video makes her an "infidel" and that she must "repent and beg for forgiveness.
The YouTube video that appeared on May 5 shows a still picture of Al-Awadhi and edited audio clips previously recorded without permission during one of her classes at Kuwait University where she teaches. In the audio clips, she makes a reference to a verse in the Holy Quran that talks about hijab (the Islamic head cover) and its historical context in accordance with Tafsir Al-Tabari, a commentary and exegesis book on the Holy Quran written by prominent historian and scholar Muhammad Al-Tabari. Many extremi
sts accused her of corruption and immorality, the latest of which was a column in a newspaper calling her "irreligious".
Expressing irritation towards such allegations, first constituency candidate and former minister of health Dr Massouma Mubarak said at the rally yesterday that Kuwaiti women were slandered for asking for their political rights in 2005, and were attacked for running for elections in 2006 and 2008, but it is time for such accusations to stop. "They said that a woman who votes without taking permission of her husband or father is a sinner. This is not acceptable. We have to tell them to stop. Stop implementin
g religion to your own desire. Stop messing up democracy. Stop marginalizing humans for your own gain," she said to the applause of the protestors.
Political activist Ali Khajah objected the random and biased accusations of Al-Awadhi being an infidel, stressing that Kuwait is a democratic country. He said that everyone is entitled to have their opinion, but no one has the right to use religion for their own needs and to make such decisions regarding whether someone is an infidel or a Muslim, or whether they are going to heaven or hell. He warned against such extremist behavior, saying that it can lead to murder. "Kuwait is Kuwait of freedom. Kuwait is
Kuwait of culture, of advancement. Yes, there are dark aspects, but they will go away and Kuwait will come back as it was. Kuwait, my country, may you be safe and glorious!" he said.
A representative of Kuwait's National Democratic Alliance, Anwar Juma, said that the accusations of extremist Islamists must be answered to with the same level of ruthlessness. "They have not one speck of respect for Kuwaitis and nationalism. They attacked harshly with their statements." He elaborated that such religious affiliations have no positive stances to be remembered with, giving examples of how when they were in control of Kuwait University's students union, they simply called the invasion of Ira
q to Kuwait a "disagreement between the two countries." Juma asked "Is this how they describe the barbarian actions by Iraqi soldiers against Kuwait's citizens and residents?
Former MP Meshari Al-Osaimi in his speech predicted the end of extremist Islamic powers in Kuwait in the field of politics. "They only issued this fatwa because their faction is dying. It is dying, and they have noticed that people are leaning more towards nationalism after extremist Islamism failed to take the country anywhere towards advancement." He said that this does not mean Kuwaitis have no respect for religion, drawing the line between Islam as a religion and Islamism as the political employment of
Islam for political interests. "This is not the first time that women participate in the elections. But now that they (extremists) sensed the threat of women on their position, they felt the need to do anything in order to curb voters from supporting female candidates," he said.
Friday, May 8, 2009
Mauritania: Religious Leaders call for Ending Corporal Punishment in Mauritania
UNICEF
By Christian Skoog and Brahim Ould Isselmou
ATAR, Mauritania, 6 May 2009 – In the first hour after his arrival at a mahadra (Koranic school) in Atar, Ahmed was beaten several times. Over the next four months, he suffered daily.
His ‘Cheikh’, or teacher, used many different tools to punish Ahmed and his friends. Some of the boys who are considered troublemakers were tied up to the trunks of trees and left outside for hours, suffering from the heat and hunger.
“I pray to Allah that I no longer have to wear my torn shirt to cover the scars on my back,” said Ahmed.
Turning to the Imams’ Network
In this country, as in many others, corporal punishment is widespread in mahadras and secular primary schools, and within families. It is considered a suitable and effective educational method.
UNICEF Mauritania analyzed this widespread phenomenon in order to find the best way to address it. Given the pre-eminent position of religious leaders in the Islamic Republic of Mauritania, a partnership with the Imams’ and Religious Leaders’ Network for Child Rights was deemed an appropriate entry point.
This approach is also in line with the recommendations of the UN Secretary-General’s Study on Violence against Children, which urges close collaboration with community and religious leaders.
No basis in the Koran
For its part, the Imams’ Network carried out a study to assess whether corporal punishment is allowed in Islam. The evidence was overwhelming: The study found that violence has no place in the Koran.
UNICEF Representative in Mauritania Christian Skoog, local authorities and the President of the Imams’ and Religious Leaders’ Network for Child Rights, Hademine Ould Saleck, attend a workshop on ending corporal punishment.
The results of the study will now form the basis of a fatwa (religious edict) barring physical and verbal violence against children in the educational system, including in the home.
“The evidence that corporal punishment is forbidden by Islam is clear and abiding for all of us,” declared Imams’ Network President Hademine Ould Saleck. “Let us stop arguing. We don’t have a choice, and we must apply Sharia [Islamic law], which fully protects children”.
‘A powerful tool’
A regional workshop to validate the study was held 20-21 April in Atar. Among the participants were 30 Imams from the Adrar and Inchiri regions, as well as UNICEF Representative in Mauritania Christian Skoog.
“We have to use this fatwa prohibiting corporal punishment as a powerful tool to disseminate and put an end to violence in mahadras, schools and religious events,” said Mr. Skoog.
This child-rights initiative coincides with the upcoming 20th anniversary of the Convention on the Rights of the Child and the scaling up of the country programme in Mauritania. In fact, the regional workshop kicked off a series of commemorative events.
By Christian Skoog and Brahim Ould Isselmou
ATAR, Mauritania, 6 May 2009 – In the first hour after his arrival at a mahadra (Koranic school) in Atar, Ahmed was beaten several times. Over the next four months, he suffered daily.
His ‘Cheikh’, or teacher, used many different tools to punish Ahmed and his friends. Some of the boys who are considered troublemakers were tied up to the trunks of trees and left outside for hours, suffering from the heat and hunger.
“I pray to Allah that I no longer have to wear my torn shirt to cover the scars on my back,” said Ahmed.
Turning to the Imams’ Network
In this country, as in many others, corporal punishment is widespread in mahadras and secular primary schools, and within families. It is considered a suitable and effective educational method.
UNICEF Mauritania analyzed this widespread phenomenon in order to find the best way to address it. Given the pre-eminent position of religious leaders in the Islamic Republic of Mauritania, a partnership with the Imams’ and Religious Leaders’ Network for Child Rights was deemed an appropriate entry point.
This approach is also in line with the recommendations of the UN Secretary-General’s Study on Violence against Children, which urges close collaboration with community and religious leaders.
No basis in the Koran
For its part, the Imams’ Network carried out a study to assess whether corporal punishment is allowed in Islam. The evidence was overwhelming: The study found that violence has no place in the Koran.
UNICEF Representative in Mauritania Christian Skoog, local authorities and the President of the Imams’ and Religious Leaders’ Network for Child Rights, Hademine Ould Saleck, attend a workshop on ending corporal punishment.
The results of the study will now form the basis of a fatwa (religious edict) barring physical and verbal violence against children in the educational system, including in the home.
“The evidence that corporal punishment is forbidden by Islam is clear and abiding for all of us,” declared Imams’ Network President Hademine Ould Saleck. “Let us stop arguing. We don’t have a choice, and we must apply Sharia [Islamic law], which fully protects children”.
‘A powerful tool’
A regional workshop to validate the study was held 20-21 April in Atar. Among the participants were 30 Imams from the Adrar and Inchiri regions, as well as UNICEF Representative in Mauritania Christian Skoog.
“We have to use this fatwa prohibiting corporal punishment as a powerful tool to disseminate and put an end to violence in mahadras, schools and religious events,” said Mr. Skoog.
This child-rights initiative coincides with the upcoming 20th anniversary of the Convention on the Rights of the Child and the scaling up of the country programme in Mauritania. In fact, the regional workshop kicked off a series of commemorative events.
Kuwait: Controversy over voting for women gets heated
The National
James Calderwood, Foreign Correspondent
Last Updated: May 07. 2009 10:59PM UAE / May 7. 2009 6:59PM GMT KUWAIT CITY // Waleed al Tabtabai, who served in Kuwait’s last parliament, stoked controversy this week when he agreed with a member of the Salafi Movement in saying it would be a sin to vote for women in the elections on May 16.
Mr al Tabtabai, who said he is an independent Salafi, was speaking on the sidelines of an election rally on Tuesday.
Fuhaid al Hailam of the Salafi Movement (SM) had started the row on Monday when he said it would be a sin to vote for one of the country’s 19 female candidates, Al Arabiya reported. Salafism is an austere branch of Islam that rejects innovation and believes in a strict, literal reading of the Quran.
“In Islam, the heads of the state should only be men, and we think the parliament is part of the head of the state,” Mr al Tabtabai said. “Other things are OK for women but not to be a part of the parliament.
“It’s an old fatwa,” he said referring to Mr al Hailam’s remarks. “Some of the public are not aware of it, but it was issued 20 or 30 years ago by the ministry of awqaf [Islamic Affairs].
Mr al Tabtabai is likely to regain his seat – polls suggest he will finish in the top 10 in his constituency, earning him a place in the 50-member parliament.
The women who are trying to reach parliament for the first time lambasted the statements.
Naeema al Hai, a Third Constituency candidate, said yesterday: “Those guys say it’s OK for them to take the vote of a woman, but not OK for women to vote for each other. That’s very wrong. That’s not the freedom and democracy that the Quran gave us.”
Ms al Hai said some men are frightened of the idea of sharing power with a woman in parliament.
Kuwait’s mainstream Salafi party, the Islamic Salafi Alliance (ISA), was the largest political group in the last parliament with four seats. Kuwait’s MPs are mostly independent or belong to small political groups. This year they are fielding five candidates. The SM has no presence in the forthcoming election.
The emir, Sheikh Sabah Al Ahmad Al Jaber Al Sabah, dissolved the last assembly and called for new elections in May when some MPs tried to question the prime minister, Sheikh Nasser Mohammed Al Ahmad Al Sabah, who is a royal.
Mr al Tabtabai was involved in the previous political crisis in November as it was his request to question the prime minister that led to the resignation of the cabinet.
Two of the ISA’s candidates, Khalid Sultan bin Essa and Abdullatif al Ameeri, did address an exclusively female audience at a rally on Tuesday. The women passed questions to the former MPs on cards, but did not ask about the fatwa.
Instead, they focused Mr bin Essa’s involvement with supermarkets that sold pork and alcohol overseas. Mr bin Essa said he did not establish the companies, he bought into them, and they have now withdrawn the products.
Mr al Ameeri distanced his party from Mr al Hailam of the SM but did not take sides on the fatwa. “The Salafi Movement is different from us,” Mr al Ameeri said.
“For example, the alliance considers bin Laden as a criminal. They consider him a hero.
“We don’t know what the origin of the fatwa is,” he said. “This is not right. We have to find the correct origin in the Quran and Sunnah.”
Mr bin Essa clarified his party’s position in an interview yesterday. He said voting for women was not a sin. “We separated ourselves from the fatwa. We issued a statement that undermines theirs.”
But some of the women at the rally agreed with the fatwa. Waheeda Abdulwahab, a sister of Mr al Ameeri, said she supportsedit because nobody in her religion would issue a fatwa that was untrue, as doing so would be a serious sin.
Another woman at the event, Sheikha al Fahad, who is involved in running the ISA’s campaign, said: “I don’t agree with the fatwa 100 per cent, maybe 30 per cent. I know what they mean when they say it’s a sin. It’s too soon for Kuwaiti women to enter the parliament – maybe in a few years.”
At another campaign rally this week, a former MP and candidate for the ISA, Ali al Omair, said his religion did not permit women to serve in the assembly but “if a lady is either elected or nominated by the government, we have to deal with her.
“We can’t isolate ourselves because there is a woman in the parliament”.
This will be the third attempt by women to reach the National Assembly since they received full political rights in 2005. The polls predict three women will win seats in the next parliament.
James Calderwood, Foreign Correspondent
Last Updated: May 07. 2009 10:59PM UAE / May 7. 2009 6:59PM GMT KUWAIT CITY // Waleed al Tabtabai, who served in Kuwait’s last parliament, stoked controversy this week when he agreed with a member of the Salafi Movement in saying it would be a sin to vote for women in the elections on May 16.
Mr al Tabtabai, who said he is an independent Salafi, was speaking on the sidelines of an election rally on Tuesday.
Fuhaid al Hailam of the Salafi Movement (SM) had started the row on Monday when he said it would be a sin to vote for one of the country’s 19 female candidates, Al Arabiya reported. Salafism is an austere branch of Islam that rejects innovation and believes in a strict, literal reading of the Quran.
“In Islam, the heads of the state should only be men, and we think the parliament is part of the head of the state,” Mr al Tabtabai said. “Other things are OK for women but not to be a part of the parliament.
“It’s an old fatwa,” he said referring to Mr al Hailam’s remarks. “Some of the public are not aware of it, but it was issued 20 or 30 years ago by the ministry of awqaf [Islamic Affairs].
Mr al Tabtabai is likely to regain his seat – polls suggest he will finish in the top 10 in his constituency, earning him a place in the 50-member parliament.
The women who are trying to reach parliament for the first time lambasted the statements.
Naeema al Hai, a Third Constituency candidate, said yesterday: “Those guys say it’s OK for them to take the vote of a woman, but not OK for women to vote for each other. That’s very wrong. That’s not the freedom and democracy that the Quran gave us.”
Ms al Hai said some men are frightened of the idea of sharing power with a woman in parliament.
Kuwait’s mainstream Salafi party, the Islamic Salafi Alliance (ISA), was the largest political group in the last parliament with four seats. Kuwait’s MPs are mostly independent or belong to small political groups. This year they are fielding five candidates. The SM has no presence in the forthcoming election.
The emir, Sheikh Sabah Al Ahmad Al Jaber Al Sabah, dissolved the last assembly and called for new elections in May when some MPs tried to question the prime minister, Sheikh Nasser Mohammed Al Ahmad Al Sabah, who is a royal.
Mr al Tabtabai was involved in the previous political crisis in November as it was his request to question the prime minister that led to the resignation of the cabinet.
Two of the ISA’s candidates, Khalid Sultan bin Essa and Abdullatif al Ameeri, did address an exclusively female audience at a rally on Tuesday. The women passed questions to the former MPs on cards, but did not ask about the fatwa.
Instead, they focused Mr bin Essa’s involvement with supermarkets that sold pork and alcohol overseas. Mr bin Essa said he did not establish the companies, he bought into them, and they have now withdrawn the products.
Mr al Ameeri distanced his party from Mr al Hailam of the SM but did not take sides on the fatwa. “The Salafi Movement is different from us,” Mr al Ameeri said.
“For example, the alliance considers bin Laden as a criminal. They consider him a hero.
“We don’t know what the origin of the fatwa is,” he said. “This is not right. We have to find the correct origin in the Quran and Sunnah.”
Mr bin Essa clarified his party’s position in an interview yesterday. He said voting for women was not a sin. “We separated ourselves from the fatwa. We issued a statement that undermines theirs.”
But some of the women at the rally agreed with the fatwa. Waheeda Abdulwahab, a sister of Mr al Ameeri, said she supportsedit because nobody in her religion would issue a fatwa that was untrue, as doing so would be a serious sin.
Another woman at the event, Sheikha al Fahad, who is involved in running the ISA’s campaign, said: “I don’t agree with the fatwa 100 per cent, maybe 30 per cent. I know what they mean when they say it’s a sin. It’s too soon for Kuwaiti women to enter the parliament – maybe in a few years.”
At another campaign rally this week, a former MP and candidate for the ISA, Ali al Omair, said his religion did not permit women to serve in the assembly but “if a lady is either elected or nominated by the government, we have to deal with her.
“We can’t isolate ourselves because there is a woman in the parliament”.
This will be the third attempt by women to reach the National Assembly since they received full political rights in 2005. The polls predict three women will win seats in the next parliament.
Thursday, May 7, 2009
Kuwait: Kuwaiti women aim for third time lucky in Assembly polls
Arab Times
KUWAIT CITY, May 6, (AFP): Women in Kuwait aim to make it third time lucky as they contest seats in parliament after two failed attempts in legislative elections. US-educated candidate Maasouma Al-Mubarak already made history by becoming the first female minister in Kuwait in 2005, right after women were granted full political rights following a 40-year struggle. “I am very optimistic that a Kuwaiti woman will reach parliament this time. I was the first female minister and I am looking to become the first female member of parliament,” she said after registering her candidacy. Early polls have been called for May 16, after parliament was dissolved for the third time in as many years. “This time we are contesting for a third time more determined, more optimistic and more aware ... I believe the path is ready,” for women to enter parliament, Mubarak added. “Third time lucky,” the US-educated candidate told AFP.
Women voters make up 54 percent of the 385,000 eligible voters in Kuwait, but they overwhelmingly voted for male candidates in the previous elections since 2005.
Activist Badriya Al-Awadhi found in a study published this week that only three percent of women voters cast their votes for women candidates in the 2008 polls.
In the 2006 and 2008 elections, a total of 54 women candidates stood in the polls but without success although a number of them made a strong showing.
A liberal candidate, Aseel Al-Awadhi, who is running again in this month’s election, came in 11th place last year, just behind the first 10 in her constituency who won seats. Nineteen women are standing in this year’s election, of whom all but two have contested previous elections.
Analysts attribute women’s failure in the previous two elections to several reasons, such as the conservative nature of Kuwait society, absence of support from political groups, and lack of experience.
The head of the Women’s Development Institute, Kawthar Al-Juaan, believes the chances of women on May 16 have improved after they gained experience in the previous two polls.
Chances
“I believe the chances of Kuwaiti women candidates this time are very strong ... Kuwaiti voters are more favourable to women than before,” Juaan told AFP.
She said the constant political crises in the the country and infighting within men-controlled political groups would make it easier for women to win seats.
The date of the elections falls on the fourth anniversary of a parliamentary vote on May 16, 2005 that gave women full political rights.
Candidate Thekra Al-Rasheedi, who last year suprisingly secured 2,200 votes in a tribal constituency where voters do not favour women, said this year the outlook is much better.
“Last year, I struggled to visit diwaniyas (traditionally all-male gathering places) simply because I am a woman. This year, I have been invited by so many diwaniyas that I don’t have the time to visit them all,” lawyer Rasheedi said.
A local hardline Islamic group, however, has issued a fatwa, or a religious edict, saying that voting for women candidates was prohibited under Islam.
The Salafi Movement argued that by becoming members of parliament, women would occupy a public office, something “which, under Islamic rules, is prohibited for women.”
Several female candidates, many of whom are highly educated and work in top professions, slammed the fatwa as “politically-motivated.”
Kuwaiti women account for 44.5 percent of the national workforce of about 336,000 — the highest proportion in any Arab state in the Gulf region — but only a few hold top posts in government.
The 16-member cabinet has two women ministers.
KUWAIT CITY, May 6, (AFP): Women in Kuwait aim to make it third time lucky as they contest seats in parliament after two failed attempts in legislative elections. US-educated candidate Maasouma Al-Mubarak already made history by becoming the first female minister in Kuwait in 2005, right after women were granted full political rights following a 40-year struggle. “I am very optimistic that a Kuwaiti woman will reach parliament this time. I was the first female minister and I am looking to become the first female member of parliament,” she said after registering her candidacy. Early polls have been called for May 16, after parliament was dissolved for the third time in as many years. “This time we are contesting for a third time more determined, more optimistic and more aware ... I believe the path is ready,” for women to enter parliament, Mubarak added. “Third time lucky,” the US-educated candidate told AFP.
Women voters make up 54 percent of the 385,000 eligible voters in Kuwait, but they overwhelmingly voted for male candidates in the previous elections since 2005.
Activist Badriya Al-Awadhi found in a study published this week that only three percent of women voters cast their votes for women candidates in the 2008 polls.
In the 2006 and 2008 elections, a total of 54 women candidates stood in the polls but without success although a number of them made a strong showing.
A liberal candidate, Aseel Al-Awadhi, who is running again in this month’s election, came in 11th place last year, just behind the first 10 in her constituency who won seats. Nineteen women are standing in this year’s election, of whom all but two have contested previous elections.
Analysts attribute women’s failure in the previous two elections to several reasons, such as the conservative nature of Kuwait society, absence of support from political groups, and lack of experience.
The head of the Women’s Development Institute, Kawthar Al-Juaan, believes the chances of women on May 16 have improved after they gained experience in the previous two polls.
Chances
“I believe the chances of Kuwaiti women candidates this time are very strong ... Kuwaiti voters are more favourable to women than before,” Juaan told AFP.
She said the constant political crises in the the country and infighting within men-controlled political groups would make it easier for women to win seats.
The date of the elections falls on the fourth anniversary of a parliamentary vote on May 16, 2005 that gave women full political rights.
Candidate Thekra Al-Rasheedi, who last year suprisingly secured 2,200 votes in a tribal constituency where voters do not favour women, said this year the outlook is much better.
“Last year, I struggled to visit diwaniyas (traditionally all-male gathering places) simply because I am a woman. This year, I have been invited by so many diwaniyas that I don’t have the time to visit them all,” lawyer Rasheedi said.
A local hardline Islamic group, however, has issued a fatwa, or a religious edict, saying that voting for women candidates was prohibited under Islam.
The Salafi Movement argued that by becoming members of parliament, women would occupy a public office, something “which, under Islamic rules, is prohibited for women.”
Several female candidates, many of whom are highly educated and work in top professions, slammed the fatwa as “politically-motivated.”
Kuwaiti women account for 44.5 percent of the national workforce of about 336,000 — the highest proportion in any Arab state in the Gulf region — but only a few hold top posts in government.
The 16-member cabinet has two women ministers.
Wednesday, April 8, 2009
Kuwait: Kuwaiti officers refuse to salute female superiors
Kuwait (Alarabiya.net)
Male officers in the Kuwaiti army have expressed embarrassment at having to salute female superiors as the interior ministry denied rumors it was considering offering monetary compensation to female officers in return for not demanding to be saluted by male officers.
According to reports in local media, the Ministry of Interior was looking into alternatives after receiving complaints from male officers. One suggestion was to give each female officer an allowance of 50 dinars ($172) in return for not making male officers of lower ranks salute them.
Another option mentioned was to penalize any officers who refuse to abide by military rules, though there were concerns this could potentially lead some men not to join the army and put the ministry in an even more awkward position.
The ministry, however, denied reports it is considering alternatives to the saluting controversy.
"The ministry treats men and woman equally," an official with the ministry, Colonel Mohamed al-Sabr, told AlArabiya.net. "The salute is done in respect to rank and not individuals."
The controversy started with statements by the head of the GCC Sharia Scholars Union Dr. Ajil al-Nashmi in the Kuwaiti newspaper al-Watan where he said women can only join the military in limited circumstances
"Women can join the military in cases like searching other women at the airport or on the borders," he told the paper. "Otherwise, it is not recommended."
Fighting back
" If everyone issues fatwas according to traditions, we'll live in chaos as if we're in a jungle "
Maha al-Berjes, KHRS Deputy ChairmanThe Kuwait Human Rights Society (KHRS) objected to Nashmi's statements, which came two years after women were allowed to join the military.
"This fatwa has no reasoning in religion and violates the principle of equality granted by the constitution," the rights group said in a statement.
It added that while the Gulf emirate is developing and women are making greater contributions in various fields, this fatwa, or religious ruling, tarnishes the country’s image and hinders its growth.
"We have to resist such views. We call upon the authorities to make sure that no fatwas issued are in contradiction to the teachings of Islam or the rights granted by the constitution," the statement said.
KHRS Deputy Chairman Maha al-Berjes objected to fatwas based on customs and traditions and not religion.
"If everyone issues fatwas according to traditions, we'll live in chaos as if we're in a jungle," she said.
Berjes also denied that KHRS only supports the more liberal members of Kuwait’s government.
"We are against all types of violations regardless of political affiliations, and we are not intimidated by criticism from Islamists. Those who work in human rights should not be intimidated," she concluded.
Imported equality
" It is better to stop women from joining the military. This does not suit them physically and their normal place is at home "
professor of Islamic law Dr. Saad al-Anzi Meanwhile, professor of Islamic law Dr. Saad al-Anzi said women should not join the military except in emergencies like during war.
"In this case, the role of women should be confined to offering medical services and not to engage in fighting," he told AlArabiya.net. "They shouldn't mingle with men."
Anzi added that military salutes are not Islamic to begin with and that women should refrain from entering public life.
"It is better to stop women from joining the military. This does not suit them physically and their normal place is at home."
Anzi referred to equality between men and women as a “novelty” imported from the West and stressed that it goes against Islamic laws.
"The idea of equality between men and women needs to be reviewed," he said.
(Translated from Arabic by Sonia Farid)
Male officers in the Kuwaiti army have expressed embarrassment at having to salute female superiors as the interior ministry denied rumors it was considering offering monetary compensation to female officers in return for not demanding to be saluted by male officers.
According to reports in local media, the Ministry of Interior was looking into alternatives after receiving complaints from male officers. One suggestion was to give each female officer an allowance of 50 dinars ($172) in return for not making male officers of lower ranks salute them.
Another option mentioned was to penalize any officers who refuse to abide by military rules, though there were concerns this could potentially lead some men not to join the army and put the ministry in an even more awkward position.
The ministry, however, denied reports it is considering alternatives to the saluting controversy.
"The ministry treats men and woman equally," an official with the ministry, Colonel Mohamed al-Sabr, told AlArabiya.net. "The salute is done in respect to rank and not individuals."
The controversy started with statements by the head of the GCC Sharia Scholars Union Dr. Ajil al-Nashmi in the Kuwaiti newspaper al-Watan where he said women can only join the military in limited circumstances
"Women can join the military in cases like searching other women at the airport or on the borders," he told the paper. "Otherwise, it is not recommended."
Fighting back
" If everyone issues fatwas according to traditions, we'll live in chaos as if we're in a jungle "
Maha al-Berjes, KHRS Deputy ChairmanThe Kuwait Human Rights Society (KHRS) objected to Nashmi's statements, which came two years after women were allowed to join the military.
"This fatwa has no reasoning in religion and violates the principle of equality granted by the constitution," the rights group said in a statement.
It added that while the Gulf emirate is developing and women are making greater contributions in various fields, this fatwa, or religious ruling, tarnishes the country’s image and hinders its growth.
"We have to resist such views. We call upon the authorities to make sure that no fatwas issued are in contradiction to the teachings of Islam or the rights granted by the constitution," the statement said.
KHRS Deputy Chairman Maha al-Berjes objected to fatwas based on customs and traditions and not religion.
"If everyone issues fatwas according to traditions, we'll live in chaos as if we're in a jungle," she said.
Berjes also denied that KHRS only supports the more liberal members of Kuwait’s government.
"We are against all types of violations regardless of political affiliations, and we are not intimidated by criticism from Islamists. Those who work in human rights should not be intimidated," she concluded.
Imported equality
" It is better to stop women from joining the military. This does not suit them physically and their normal place is at home "
professor of Islamic law Dr. Saad al-Anzi Meanwhile, professor of Islamic law Dr. Saad al-Anzi said women should not join the military except in emergencies like during war.
"In this case, the role of women should be confined to offering medical services and not to engage in fighting," he told AlArabiya.net. "They shouldn't mingle with men."
Anzi added that military salutes are not Islamic to begin with and that women should refrain from entering public life.
"It is better to stop women from joining the military. This does not suit them physically and their normal place is at home."
Anzi referred to equality between men and women as a “novelty” imported from the West and stressed that it goes against Islamic laws.
"The idea of equality between men and women needs to be reviewed," he said.
(Translated from Arabic by Sonia Farid)
Subscribe to:
Posts (Atom)