Clash continues between conservative and liberal elements as doctor warns of rising obesity and heart ailments in the absence of such facilities in the country.
By Abdul Rahman Shaheen, Correspondent, Gulf News
Riyadh: A number of Saudi cultural figures and members of the Shoura Council renewed their demand to the General Presidency for Youth Welfare to set up women's clubs supervised by women.
"The Presidency should be compelled to set up women's clubs across the Kingdom in full compliance with a Shoura Council decision taken several years ago but never implemented," they said.
Speaking to Gulf News, they lamented that recommendations of the council were not binding to the executing authority.
While urging the Ministry of Education to introduce physical education at girls' schools, they called for steps to silence the hardliners, who want to take society backward.
Absence
Noting the absence of any woman representative in the General Presidency for Youth Welfare, Dr Abdullah Al Feefi, a member of the Shoura Council, said the Presidency was not paying any heed to the directives made by the Council to set up women's clubs under the supervision of women and in full compliance with Sharia.
"It should be made obligatory for the Presidency to introduce a wide variety of cultural activities for women," he said.
On his part, Abdul Rahman Al Shalash, a prominent Saudi writer, noted that there are some people, who are fighting against practising of sports by women even at home.
They think any sports activity by woman is the beginning of evil and disintegration as well as stripping off their modesty and morality.
"All these were based not on any substantial evidence either from the Quran or Sunnah [Tradition of the Prophet]," he said.
"They should be bold enough to come forward with proof, if any, to the effect that Islam has prohibited sports for women," he said.
According to Al Shalash, the increased moves to clampdown on women's sports have resulted in a sharp decline in the number of sports centres in major Saudi cities.
"This has prompted many women to go for a stroll, either in the company of other women or alone, at the major pedestrian paths or at commercial markets," he noted.
Sulaiman Al Zayidi, another member of the Shoura Council, said several women are seen strolling on pedestrian paths every evening in full public view.
"Is it not strange to allow women to continue this practice and at the same time, preventing them from doing the same inside the premises of their schools and universities under the supervision of their female teachers as part of a health education curriculum, and not allowing them to set up women's clubs?" he asked.
Warning
It is noteworthy that three senior Islamic scholars — Shaikh Abdul Rahman Al Barak, Abdul Aziz Al Rajhi and Abdullah Al Jabreen — issued a statement earlier, slamming those who call for setting up of women's clubs.
"Allah will punish such offenders. Setting up of such clubs will lead to spreading immorality and perversion," they warned.
On the other hand, the lone woman minister of Saudi Arabia, Noura Al Fayez, who is in charge of the girl's education portfolio under the Ministry of Education, gave hints in an earlier press statement about introducing sports at girls' schools.
"A decision is yet to be taken on the matter," she said.
Meanwhile, health experts warned against a huge rise in cases of obesity among women in the absence of facilities for physical exercise.
Dr Hani Najm, president of Saudi Cardiology Society, said that the average cases of obesity among Saudi women reached between 50 and 74 per cent in 2005 and it would reach more than 75 per cent by 2015 in the absence of providing outlets for women to exercise.
Showing posts with label health. Show all posts
Showing posts with label health. Show all posts
Wednesday, October 14, 2009
Wednesday, June 10, 2009
Saudi Arabia clamps down on unlicensed female gyms
By Asma Alsharif
JEDDAH (Reuters) - "Let her get fat!" is the slogan women in Saudi Arabia are using to challenge a clampdown on female-only gyms.
Unhappy at the growing number of unlicensed female gyms, the Ministry of Municipal and Rural Affairs recently closed two in the Red Sea city of Jeddah and one in the city of Dammam on the Gulf Arab coast for not having a license.
In response, newspaper columnists and bloggers are promoting the sarcastic line "let her get fat!" as a way of fighting back, though it is likely to be a losing battle.
In Saudi Arabia, where clerics have extensive influence in society, gyms are sexually segregated because of conservative tribal and religious values.
Female participation in sports has long been a controversial issue in the kingdom, with physical education banned from public girls' schools and clerics issuing religious prohibitions on female participation in sports.
While male gyms get licenses from a government sports body, female gyms have no official authority overseeing them.
"The idea of female fitness is non-existent within our government," said Fouziah Alouni, a prominent women's rights campaigner.
"Depriving women of this is yet another way of marginalizing them. Give us a justifiable reason or leave woman alone. This is unbearable."
The result has been high rates of diabetes and even bone frailty among women, which the Ministry of Health says it wants to combat.
"Football and basketball are sports that require a lot of movement and jumping," Sheikh Abdullah al-Maneea, member of the official Supreme Council of Religious Scholars, said in a religious opinion published in Okaz newspaper Thursday.
He said such excessive movement may harm girls who are still virgins, possibly causing them to lose their virginity.
"There is a school of thought that unfortunately exists and which has a distorted interpretation of Islam," said Lina Al-Maeena, who organises basketball training in Jeddah.
Women's gyms can only exist inside hospitals as "health centres" supervised by the Ministry of Health but prices are so high, at least 1,000 riyals ($266) a month, that only the affluent can afford membership.
Cheaper versions have sprung up under name "beauty salon" or "studio" but now their future is in doubt.
Madawi Al-Hassoun of the Jeddah Chamber of Commerce said the chamber has been trying for three years to find a government body prepared to take on board licensing female gyms.
"Some people don't like women to go out of their homes. This is a common struggle for female businesses in Saudi," she said.
JEDDAH (Reuters) - "Let her get fat!" is the slogan women in Saudi Arabia are using to challenge a clampdown on female-only gyms.
Unhappy at the growing number of unlicensed female gyms, the Ministry of Municipal and Rural Affairs recently closed two in the Red Sea city of Jeddah and one in the city of Dammam on the Gulf Arab coast for not having a license.
In response, newspaper columnists and bloggers are promoting the sarcastic line "let her get fat!" as a way of fighting back, though it is likely to be a losing battle.
In Saudi Arabia, where clerics have extensive influence in society, gyms are sexually segregated because of conservative tribal and religious values.
Female participation in sports has long been a controversial issue in the kingdom, with physical education banned from public girls' schools and clerics issuing religious prohibitions on female participation in sports.
While male gyms get licenses from a government sports body, female gyms have no official authority overseeing them.
"The idea of female fitness is non-existent within our government," said Fouziah Alouni, a prominent women's rights campaigner.
"Depriving women of this is yet another way of marginalizing them. Give us a justifiable reason or leave woman alone. This is unbearable."
The result has been high rates of diabetes and even bone frailty among women, which the Ministry of Health says it wants to combat.
"Football and basketball are sports that require a lot of movement and jumping," Sheikh Abdullah al-Maneea, member of the official Supreme Council of Religious Scholars, said in a religious opinion published in Okaz newspaper Thursday.
He said such excessive movement may harm girls who are still virgins, possibly causing them to lose their virginity.
"There is a school of thought that unfortunately exists and which has a distorted interpretation of Islam," said Lina Al-Maeena, who organises basketball training in Jeddah.
Women's gyms can only exist inside hospitals as "health centres" supervised by the Ministry of Health but prices are so high, at least 1,000 riyals ($266) a month, that only the affluent can afford membership.
Cheaper versions have sprung up under name "beauty salon" or "studio" but now their future is in doubt.
Madawi Al-Hassoun of the Jeddah Chamber of Commerce said the chamber has been trying for three years to find a government body prepared to take on board licensing female gyms.
"Some people don't like women to go out of their homes. This is a common struggle for female businesses in Saudi," she said.
Monday, April 13, 2009
Egypt: Egypt Wrestles With 'Female Genital Mutilation'
[Cairo, Egypt] In June 2007, 12-year-old Badour Shakour died as a result of a circumcision operation. The death sparked a battle within the country over the use of the controversial medical procedure.
Women’s and children’s rights groups were galvanized into action, pushing for more stringent penalties against those who carry out what is increasingly becoming known as female genital mutilation (FGM).
Shakour’s cause of death was an overdose of anesthetic, but her memory was the cause of an awakening that reached to the upper echelons of government.
In summer 2008, Egypt’s parliament passed a law that ostensibly bans the controversial procedure, not that it should have needed to legislate against FGM – it was already officially banned in the country during the mid-Nineties. But with doctors continuing to perform the procedure on girls as young as five, parliament felt it was necessary to intercede.
The new law stipulates a fine of 1,000–5,000 Egyptian pounds ($185–$900) and a prison term of anywhere between three months and two years if caught performing FGM.
A doctor could also lose his medical license. In the case of Shakour, the doctor who performed the procedure remains in prison after being convicted of manslaughter.
But despite the rising number of deaths and injuries that have resulted from FGM, including a young girl who was left struggling for her life in November after the procedure, many Egyptians are fighting against the ban.
A 2005 report by UNICEF contended that 97 percent of single Egyptian women between 15 and 49 have undergone some form of FGM, although other estimates put the number at 70 percent.
Member of Parliament Mohamed Al Omda, from a small opposition party, brought his three daughters to the floor of the People’s Assembly to protest the ban last year. One of his daughters carried a sign that read: “No to any attempt to forbid what is divinely allowed. No to any attempt to allow what is divinely forbidden.” Two of his three daughters are circumcised.
Many conservative Muslims in the country maintain that the practice is condoned in Islam. The country’s Muslim Brotherhood has come under fire over many of their members’ denunciations of the parliamentary bill. The powerful Islamic group and many Islamic scholars argue that the ban is akin to “imposing Western ideals” on Egyptian society, which they maintain is based in Shari’a (Islamic law).
"Religion does not prohibit or criminalize female circumcision," prominent Islamic scholar Mustafa Al Shaka said to the local press shortly after the bill was passed.
The Brotherhood told The Media Line that they were currently reviewing FGM in terms of its legitimacy within Islam and did not want to comment. Despite this assertion, last summer, their MPs – who won one-fifth of the People’s Assembly as independents – were the most ardent opponents of the bill.
Progressive Islamic scholar Gamal Al Banna – brother of late Brotherhood founder Hassan Al Banna – says there is simply no precedent in Islam for this kind of practice. He argues that it was imported into society as a means of forcing women into the background of everyday life.
“It didn’t exist in Islamic history and those who argue it is Islamic or part of the Shari’a are wrong,” the 87-year-old argued. “Religion does not subscribe to this kind of treatment that can cause death and other horrible results. It is un-Islamic.”
Al Azhar, the Sunni Islamic world’s leading religious authority, agrees with Al Banna. In 2007, the Council of Islamic Research issued a statement saying that FGM and cutting are “harmful, have no basis in core Islamic law and should not be practiced.”
But Egyptian society remains divided into opposing camps over the issue, says National Council for Motherhood and Childhood secretary-general Moushira Khattab. She believes that although the ban will remain permanent, it will take time to educate the population over the long-term effects of cutting a woman’s clitoris.
“Nobody is going to say no to something that has negative effects caused by the procedure and, in time, Egyptians will see this,” she begins. “So the punishments that are being handed out against those who conduct this practice are vitally necessary.”
UNICEF estimates that three million girls in Africa undergo FGM annually, including in Egypt. The practice is a violation of the United Nations Convention on the Rights of the Child, adopted in 1989.
The practice remains common in Egypt, especially among the rural communities outside the capital Cairo and Alexandria. According to a 2005 Egypt Demographic and Health Survey, the majority of FGM procedures have been performed by trained medical personnel.
Human rights groups and doctors in the country argue that the involvement of medical workers in the procedure is a major reason the procedure continues.
“We have to work slowly and cannot expect everything to change with one law. Egyptians are stubborn and if they believe this is part of their religion, then it is very difficult to convince them otherwise, even if they are trained doctors,” said a female doctor at the country’s Doctor’s Syndicate, who asked not to be named, as the controversy continues inside its doors.
With children in danger, the doctor argues that Egyptians must move forward in order to limit these sorts of practices.
“We are struggling as a country, and until everyone is being educated, it is so difficult to achieve progress on anything, let alone FGM.”
Like so many controversial issues facing Egypt today, the seemingly endless battle between secularism and Islam continues to put opposing sides on the defensive. Al Banna believes that issues such as FGM will not be resolved within society until there is space for open debate on all things, including religion.
“We need to be able to debate religion freely, or else we will not be able to have people making their own decisions; instead they will follow their local sheikh as if he were the only source for reason,” he concludes.
SOURCE: The Media Line
AUTHOR: Joseph Mayton
DATE: 20/04/2009
Women’s and children’s rights groups were galvanized into action, pushing for more stringent penalties against those who carry out what is increasingly becoming known as female genital mutilation (FGM).
Shakour’s cause of death was an overdose of anesthetic, but her memory was the cause of an awakening that reached to the upper echelons of government.
In summer 2008, Egypt’s parliament passed a law that ostensibly bans the controversial procedure, not that it should have needed to legislate against FGM – it was already officially banned in the country during the mid-Nineties. But with doctors continuing to perform the procedure on girls as young as five, parliament felt it was necessary to intercede.
The new law stipulates a fine of 1,000–5,000 Egyptian pounds ($185–$900) and a prison term of anywhere between three months and two years if caught performing FGM.
A doctor could also lose his medical license. In the case of Shakour, the doctor who performed the procedure remains in prison after being convicted of manslaughter.
But despite the rising number of deaths and injuries that have resulted from FGM, including a young girl who was left struggling for her life in November after the procedure, many Egyptians are fighting against the ban.
A 2005 report by UNICEF contended that 97 percent of single Egyptian women between 15 and 49 have undergone some form of FGM, although other estimates put the number at 70 percent.
Member of Parliament Mohamed Al Omda, from a small opposition party, brought his three daughters to the floor of the People’s Assembly to protest the ban last year. One of his daughters carried a sign that read: “No to any attempt to forbid what is divinely allowed. No to any attempt to allow what is divinely forbidden.” Two of his three daughters are circumcised.
Many conservative Muslims in the country maintain that the practice is condoned in Islam. The country’s Muslim Brotherhood has come under fire over many of their members’ denunciations of the parliamentary bill. The powerful Islamic group and many Islamic scholars argue that the ban is akin to “imposing Western ideals” on Egyptian society, which they maintain is based in Shari’a (Islamic law).
"Religion does not prohibit or criminalize female circumcision," prominent Islamic scholar Mustafa Al Shaka said to the local press shortly after the bill was passed.
The Brotherhood told The Media Line that they were currently reviewing FGM in terms of its legitimacy within Islam and did not want to comment. Despite this assertion, last summer, their MPs – who won one-fifth of the People’s Assembly as independents – were the most ardent opponents of the bill.
Progressive Islamic scholar Gamal Al Banna – brother of late Brotherhood founder Hassan Al Banna – says there is simply no precedent in Islam for this kind of practice. He argues that it was imported into society as a means of forcing women into the background of everyday life.
“It didn’t exist in Islamic history and those who argue it is Islamic or part of the Shari’a are wrong,” the 87-year-old argued. “Religion does not subscribe to this kind of treatment that can cause death and other horrible results. It is un-Islamic.”
Al Azhar, the Sunni Islamic world’s leading religious authority, agrees with Al Banna. In 2007, the Council of Islamic Research issued a statement saying that FGM and cutting are “harmful, have no basis in core Islamic law and should not be practiced.”
But Egyptian society remains divided into opposing camps over the issue, says National Council for Motherhood and Childhood secretary-general Moushira Khattab. She believes that although the ban will remain permanent, it will take time to educate the population over the long-term effects of cutting a woman’s clitoris.
“Nobody is going to say no to something that has negative effects caused by the procedure and, in time, Egyptians will see this,” she begins. “So the punishments that are being handed out against those who conduct this practice are vitally necessary.”
UNICEF estimates that three million girls in Africa undergo FGM annually, including in Egypt. The practice is a violation of the United Nations Convention on the Rights of the Child, adopted in 1989.
The practice remains common in Egypt, especially among the rural communities outside the capital Cairo and Alexandria. According to a 2005 Egypt Demographic and Health Survey, the majority of FGM procedures have been performed by trained medical personnel.
Human rights groups and doctors in the country argue that the involvement of medical workers in the procedure is a major reason the procedure continues.
“We have to work slowly and cannot expect everything to change with one law. Egyptians are stubborn and if they believe this is part of their religion, then it is very difficult to convince them otherwise, even if they are trained doctors,” said a female doctor at the country’s Doctor’s Syndicate, who asked not to be named, as the controversy continues inside its doors.
With children in danger, the doctor argues that Egyptians must move forward in order to limit these sorts of practices.
“We are struggling as a country, and until everyone is being educated, it is so difficult to achieve progress on anything, let alone FGM.”
Like so many controversial issues facing Egypt today, the seemingly endless battle between secularism and Islam continues to put opposing sides on the defensive. Al Banna believes that issues such as FGM will not be resolved within society until there is space for open debate on all things, including religion.
“We need to be able to debate religion freely, or else we will not be able to have people making their own decisions; instead they will follow their local sheikh as if he were the only source for reason,” he concludes.
SOURCE: The Media Line
AUTHOR: Joseph Mayton
DATE: 20/04/2009
Subscribe to:
Posts (Atom)