By Asma Alsharif
JEDDAH (Reuters) - "Let her get fat!" is the slogan women in Saudi Arabia are using to challenge a clampdown on female-only gyms.
Unhappy at the growing number of unlicensed female gyms, the Ministry of Municipal and Rural Affairs recently closed two in the Red Sea city of Jeddah and one in the city of Dammam on the Gulf Arab coast for not having a license.
In response, newspaper columnists and bloggers are promoting the sarcastic line "let her get fat!" as a way of fighting back, though it is likely to be a losing battle.
In Saudi Arabia, where clerics have extensive influence in society, gyms are sexually segregated because of conservative tribal and religious values.
Female participation in sports has long been a controversial issue in the kingdom, with physical education banned from public girls' schools and clerics issuing religious prohibitions on female participation in sports.
While male gyms get licenses from a government sports body, female gyms have no official authority overseeing them.
"The idea of female fitness is non-existent within our government," said Fouziah Alouni, a prominent women's rights campaigner.
"Depriving women of this is yet another way of marginalizing them. Give us a justifiable reason or leave woman alone. This is unbearable."
The result has been high rates of diabetes and even bone frailty among women, which the Ministry of Health says it wants to combat.
"Football and basketball are sports that require a lot of movement and jumping," Sheikh Abdullah al-Maneea, member of the official Supreme Council of Religious Scholars, said in a religious opinion published in Okaz newspaper Thursday.
He said such excessive movement may harm girls who are still virgins, possibly causing them to lose their virginity.
"There is a school of thought that unfortunately exists and which has a distorted interpretation of Islam," said Lina Al-Maeena, who organises basketball training in Jeddah.
Women's gyms can only exist inside hospitals as "health centres" supervised by the Ministry of Health but prices are so high, at least 1,000 riyals ($266) a month, that only the affluent can afford membership.
Cheaper versions have sprung up under name "beauty salon" or "studio" but now their future is in doubt.
Madawi Al-Hassoun of the Jeddah Chamber of Commerce said the chamber has been trying for three years to find a government body prepared to take on board licensing female gyms.
"Some people don't like women to go out of their homes. This is a common struggle for female businesses in Saudi," she said.
Showing posts with label women's organizations. Show all posts
Showing posts with label women's organizations. Show all posts
Wednesday, June 10, 2009
Friday, June 5, 2009
UAE: UAE is determined to continue in the path of women revivalism
2009-06-04 20:52:33
WAM Geneva, Jun 04th, 2009 (WAM): The United Arab Emirates reiterated today before the world community, its determination to continue the march in the path of women revivalism.
Addressing the annual full-day discussion of the Human Rights Council on women's human rights today, the permanent representative of the UAE at the United Nations Office in Geneva Obeid Salem Al Za'abi said that since the formation of the UAE under the presidency of late Sheikh Zayed bin Sultan Al Nahyan, the leadership of the country was fully aware of the fact the woman is an equal partner in the process of national development.
The leadership of the country, inspired by its faith in gender equality, adopted a strategy of empowering women in cultural, social and economic fields, Al Za'abi said.
In an intervention made during the discussion, Al Za'abi portrayed how UAE worked to achieve the gender equality in rights and duties through guaranteeing women their right to ownership, employment, social security, economic and financial management, education, healthcare, earning, as well as many other rights.
In our country, the strong presence of women in the leadership roles and positions of decision making is not a new trend, but is a continuation of the march led by Her Highness Sheikha Fatima Bint Mubarak though her ardent work for the renaissance of the women, said Al Za'abi.
He briefly shed light on various institutions in the UAE established with an objective of empowering women to play the equal role in the nation building. Al Za'abi drew a few examples such as the General Women's Union (GWU), which was founded by HH Sheikh Fatima and the Family Development Foundation (FDF).
Women in UAE holds four seats in the federal cabinet and fills nine seats in a total of 40 seats in the Federal National Council, the country's supreme legislative body. This in addition to a large number of key posts women hold in various ministries and local governments. More over, women represent 59 percent of the total work force in the UAE and enjoy equal opportunity in the economic life, Al Za'abi pointed out.
He also asserted the country's commitment to continue this march under the leadership of President HH Sheikh Khalifa bin Zayed Al Nahyan and Vice President and Prime Minister of UAE and Ruler of Dubai HH Sheikh Mohammed bin Rashid Al Maktoum.
The Human Rights Council's discussion on women's human rights was entitled equality before the law: concrete steps to further women's equality. The discussion focused on non-discrimination in the law, with a view to identifying concrete steps to further women's equality. The first part addressed institutional perspectives on equality before the law and the second part presented a wider perspective from academia and civil society.
Opening the discussion, Navi Pillay, United Nations High Commissioner for Human Rights, said international human rights treaties prohibited discrimination on the basis of sex and included guarantees to ensure that women and men enjoyed their civil, cultural, economic, political and social rights on a basis of equality.
Despite this perception, global and national realities indicated that there was a wide gulf between international legal obligations and their implementation. Not only did inequality in the legal, civil, economic, political and social arenas violate international obligations, but it also compounded discrimination against women.
When race, religion, ethnicity, poverty, disability, social status, and other forms of discrimination were factored in, then the picture was one of even greater disparity. Moreover, inequality created a climate where violence against women and girls was considered acceptable.
Speaking in the first part of the discussion were Chile, India, Nigeria, Paraguay for MERCOSUR, Argentina, Mexico, Colombia, Norway, Czech Republic for the European Union, Bahrain, Azerbaijan, Switzerland, Philippines for ASEAN, Slovenia, Ukraine, Luxembourg, Russian Federation, Lithuania, Iceland, Turkey, Yemen, Kazakhstan, Serbia, United Arab Emirates, United Kingdom, Algeria, China, Indonesia, Germany, Bosnia and Herzegovina and South Africa.
Also speaking were the Equality and Human Rights Commission of Great Britain and the National Human Rights Commission of Malaysia, national human rights institutions. Non-governmental organizations speaking were the Cairo Institute for Human Rights Studies, Equality Now, Amnesty International and Women's International Democratic Federation.
The following non-governmental organizations also took the floor: Center for Women's Global Leadership, Worldwide Organization for Women, International Federation of Human Rights and Interfaith International.
International human rights treaties prohibited discrimination on the basis of sex and included guarantees to ensure that women and men enjoyed their civil, cultural, economic, political and social rights on a basis of equality.
WAM/AB
WAM Geneva, Jun 04th, 2009 (WAM): The United Arab Emirates reiterated today before the world community, its determination to continue the march in the path of women revivalism.
Addressing the annual full-day discussion of the Human Rights Council on women's human rights today, the permanent representative of the UAE at the United Nations Office in Geneva Obeid Salem Al Za'abi said that since the formation of the UAE under the presidency of late Sheikh Zayed bin Sultan Al Nahyan, the leadership of the country was fully aware of the fact the woman is an equal partner in the process of national development.
The leadership of the country, inspired by its faith in gender equality, adopted a strategy of empowering women in cultural, social and economic fields, Al Za'abi said.
In an intervention made during the discussion, Al Za'abi portrayed how UAE worked to achieve the gender equality in rights and duties through guaranteeing women their right to ownership, employment, social security, economic and financial management, education, healthcare, earning, as well as many other rights.
In our country, the strong presence of women in the leadership roles and positions of decision making is not a new trend, but is a continuation of the march led by Her Highness Sheikha Fatima Bint Mubarak though her ardent work for the renaissance of the women, said Al Za'abi.
He briefly shed light on various institutions in the UAE established with an objective of empowering women to play the equal role in the nation building. Al Za'abi drew a few examples such as the General Women's Union (GWU), which was founded by HH Sheikh Fatima and the Family Development Foundation (FDF).
Women in UAE holds four seats in the federal cabinet and fills nine seats in a total of 40 seats in the Federal National Council, the country's supreme legislative body. This in addition to a large number of key posts women hold in various ministries and local governments. More over, women represent 59 percent of the total work force in the UAE and enjoy equal opportunity in the economic life, Al Za'abi pointed out.
He also asserted the country's commitment to continue this march under the leadership of President HH Sheikh Khalifa bin Zayed Al Nahyan and Vice President and Prime Minister of UAE and Ruler of Dubai HH Sheikh Mohammed bin Rashid Al Maktoum.
The Human Rights Council's discussion on women's human rights was entitled equality before the law: concrete steps to further women's equality. The discussion focused on non-discrimination in the law, with a view to identifying concrete steps to further women's equality. The first part addressed institutional perspectives on equality before the law and the second part presented a wider perspective from academia and civil society.
Opening the discussion, Navi Pillay, United Nations High Commissioner for Human Rights, said international human rights treaties prohibited discrimination on the basis of sex and included guarantees to ensure that women and men enjoyed their civil, cultural, economic, political and social rights on a basis of equality.
Despite this perception, global and national realities indicated that there was a wide gulf between international legal obligations and their implementation. Not only did inequality in the legal, civil, economic, political and social arenas violate international obligations, but it also compounded discrimination against women.
When race, religion, ethnicity, poverty, disability, social status, and other forms of discrimination were factored in, then the picture was one of even greater disparity. Moreover, inequality created a climate where violence against women and girls was considered acceptable.
Speaking in the first part of the discussion were Chile, India, Nigeria, Paraguay for MERCOSUR, Argentina, Mexico, Colombia, Norway, Czech Republic for the European Union, Bahrain, Azerbaijan, Switzerland, Philippines for ASEAN, Slovenia, Ukraine, Luxembourg, Russian Federation, Lithuania, Iceland, Turkey, Yemen, Kazakhstan, Serbia, United Arab Emirates, United Kingdom, Algeria, China, Indonesia, Germany, Bosnia and Herzegovina and South Africa.
Also speaking were the Equality and Human Rights Commission of Great Britain and the National Human Rights Commission of Malaysia, national human rights institutions. Non-governmental organizations speaking were the Cairo Institute for Human Rights Studies, Equality Now, Amnesty International and Women's International Democratic Federation.
The following non-governmental organizations also took the floor: Center for Women's Global Leadership, Worldwide Organization for Women, International Federation of Human Rights and Interfaith International.
International human rights treaties prohibited discrimination on the basis of sex and included guarantees to ensure that women and men enjoyed their civil, cultural, economic, political and social rights on a basis of equality.
WAM/AB
Sunday, April 26, 2009
UAE: Al-Khaleej Studies Center Panel on Women's Organizations
In April 2009, Al-Khaleej Studies Center organized a panel on the reality of women organizations in the UAE and ways to increase their effectiveness and outreach to all society sectors especially youth, to channel their interests towards volunteerism and more civic activism. The panel was chaired by our own Dr. Fatema Al Sayegh and included opinions of several UAE women leaders and activists. Participants in the panel included:
Ahlam Al Lamki, GWU
Amal Belhoul, Psychologist, ‘Watani’ program. (Watani means my country)
Amira Tariam, Editor of Kul Al Usra magazine
Halima Shikshik, RAK Women Organization
Moza Al Taghi, RAK Women Organization
Dr. Hessa Lootah, Professor, UAE University
Sarah bin Karam, Head of Sharjah Women Organziation
Salma Al Junaibi, GWU
Afra Al Mansouri, Head of Family Development Foundation, Shahama
Fatima Al Qubeisi, Family Development Foundation, Al Wathba
Sheikha Majd Saud Al Qassimi, Deputy Director of Sharjah Women Union
The session concluded with the following recommendations:
- Allocate a political seat that represents women organizations that would rotate every 2 or 4 years
- The importance of spreading a culture of social work and increase contact with youth
- Focus on studies and statistics that identify flaws in the work of the organizations as well as proper mechanisms to address these flaws.
- Strengthen relationships between different organizations and create a real partnership between civil society and non-profit organizations
- One women union that would be the umbrella of all women organizations in the country
- More media attention to the role and activities of women organizations
Ahlam Al Lamki, GWU
Amal Belhoul, Psychologist, ‘Watani’ program. (Watani means my country)
Amira Tariam, Editor of Kul Al Usra magazine
Halima Shikshik, RAK Women Organization
Moza Al Taghi, RAK Women Organization
Dr. Hessa Lootah, Professor, UAE University
Sarah bin Karam, Head of Sharjah Women Organziation
Salma Al Junaibi, GWU
Afra Al Mansouri, Head of Family Development Foundation, Shahama
Fatima Al Qubeisi, Family Development Foundation, Al Wathba
Sheikha Majd Saud Al Qassimi, Deputy Director of Sharjah Women Union
The session concluded with the following recommendations:
- Allocate a political seat that represents women organizations that would rotate every 2 or 4 years
- The importance of spreading a culture of social work and increase contact with youth
- Focus on studies and statistics that identify flaws in the work of the organizations as well as proper mechanisms to address these flaws.
- Strengthen relationships between different organizations and create a real partnership between civil society and non-profit organizations
- One women union that would be the umbrella of all women organizations in the country
- More media attention to the role and activities of women organizations
Wednesday, April 22, 2009
Algeria: Algerian feminists going strong.
Pakistan Christian Post
By Samia Allalou
Those who think that Algerians have been passive victims of their country's political problems need look no further than the Algerian women's movement for a change of mind. Twenty-five years ago, a unique relationship developed between Algeria and the non-profit organisation, Women Living Under Muslim Laws (WLUML), which is going strong even today.
WLUML provides assistance to women whose lives are governed by so-called "Islamic" laws or customs. The organisation opposes the use of faith to further political causes and builds awareness of women's rights violations committed in the name of Islam.
In 1984, Algerian women watched in amazement as the government passed a law that institutionalised women's legal status as "minors". Women had demonstrated against the ratification of this law for more than two decades, believing it stood in stark opposition to Article 29 of the Algerian constitution, which declares, "Citizens are equal before the law, regardless of birth, race, sex, opinion or any other condition of personal or social circumstance".
Algerian feminists responded immediately. Demonstrations against the law intensified and three women were put in solitary confinement without proper investigation or trial. In reaction to this injustice, nine women from Algeria, Morocco, Sudan, Iran, Mauritius, Tanzania, Bangladesh and Pakistan founded WLUML to support the struggles of these women in Algeria and elsewhere.
WLUML member Marieme Helie Lucas, an Algerian sociologist, recalled: "The three Algerian women were released within a month and a half of campaigning, with telegrams arriving on the president's desk from everywhere in the world."
WLUML continued playing an important role in Algeria during the civil war in the 1990s between the outlawed political party, the Islamic Salvation Front (FIS), and the Algerian government. Despite the difficult environment, women continued the struggle to reinstate their legal rights as equal citizens while simultaneously enduring indiscriminate violence as a result of the war.
WLUML provided these Algerian women with a platform to voice their frustrations by inviting them to participate in international conferences, including the United Nations' World Conference on Women in Beijing in 1995, where they could publicly denounce the crimes against women that the FIS and other armed Algerian groups had committed.
WLUML continued to work on behalf of Algerian women even when violence from the war gradually lessened and international focus was diverted elsewhere.
In January 1999, the Algerian government presented its official report on discrimination against women to the Convention on the Elimination of all forms of Discrimination Against Women. In response, the WLUML and New York University's International Women's Human Rights Law Clinic collaborated on an unofficial report outlining "the rise and ongoing threat of politicized, violent religious fundamentalism [in Algeria] and its project to impose its particular view of Islam through the theocratization of the state and/or through violence and terror".
In 2001, female workers in the small Algerian town of Hassi Messaoud were savagely assaulted by a crowd of 300 men following a sermon by an extremist imam at the local mosque. WLUML encouraged international networks to respond to the incident by sending letters to the Algerian government. Along with several Algerian human and women's rights associations, they pressed for the defendants to be tried in court.
Several perpetrators were convicted and found guilty in 2004, and the assaulted women were formally acknowledged as victims.
More recently, Cherifa Kheddar, the chair of Djazairouna, an association of families that are victims of terrorism, was threatened in 2008 with unfair dismissal and continuous harassment by Algerian authorities after she revealed to the public the government's reconciliation policy (the Law on Civil Concord) with armed Islamic political groups, including the Islamic Salvation Army (AIS), the Armed Islamic Group (GIA) and the Islamic Front for Armed Defence (FIDA), and for speaking out about crimes committed but pardoned without trial.
In the end, the government suspended Kheddar from her position, although it never formally dismissed her from the job. After a nomination bid from WLUML, Cherifa was awarded the International Prize for Human Rights by the International Service Human Rights Awards on 8 December 2008.
Today, the international spotlight is no longer on Algeria, but WLUML remains watchful of discrimination against Algerian women. This unfailing support of WLUML's international network provides women's movements in the country with the necessary strength to stand up to all kinds of pressure and to continue the difficult path towards full acceptance of women's rights in Algeria and beyond.
By Samia Allalou
Those who think that Algerians have been passive victims of their country's political problems need look no further than the Algerian women's movement for a change of mind. Twenty-five years ago, a unique relationship developed between Algeria and the non-profit organisation, Women Living Under Muslim Laws (WLUML), which is going strong even today.
WLUML provides assistance to women whose lives are governed by so-called "Islamic" laws or customs. The organisation opposes the use of faith to further political causes and builds awareness of women's rights violations committed in the name of Islam.
In 1984, Algerian women watched in amazement as the government passed a law that institutionalised women's legal status as "minors". Women had demonstrated against the ratification of this law for more than two decades, believing it stood in stark opposition to Article 29 of the Algerian constitution, which declares, "Citizens are equal before the law, regardless of birth, race, sex, opinion or any other condition of personal or social circumstance".
Algerian feminists responded immediately. Demonstrations against the law intensified and three women were put in solitary confinement without proper investigation or trial. In reaction to this injustice, nine women from Algeria, Morocco, Sudan, Iran, Mauritius, Tanzania, Bangladesh and Pakistan founded WLUML to support the struggles of these women in Algeria and elsewhere.
WLUML member Marieme Helie Lucas, an Algerian sociologist, recalled: "The three Algerian women were released within a month and a half of campaigning, with telegrams arriving on the president's desk from everywhere in the world."
WLUML continued playing an important role in Algeria during the civil war in the 1990s between the outlawed political party, the Islamic Salvation Front (FIS), and the Algerian government. Despite the difficult environment, women continued the struggle to reinstate their legal rights as equal citizens while simultaneously enduring indiscriminate violence as a result of the war.
WLUML provided these Algerian women with a platform to voice their frustrations by inviting them to participate in international conferences, including the United Nations' World Conference on Women in Beijing in 1995, where they could publicly denounce the crimes against women that the FIS and other armed Algerian groups had committed.
WLUML continued to work on behalf of Algerian women even when violence from the war gradually lessened and international focus was diverted elsewhere.
In January 1999, the Algerian government presented its official report on discrimination against women to the Convention on the Elimination of all forms of Discrimination Against Women. In response, the WLUML and New York University's International Women's Human Rights Law Clinic collaborated on an unofficial report outlining "the rise and ongoing threat of politicized, violent religious fundamentalism [in Algeria] and its project to impose its particular view of Islam through the theocratization of the state and/or through violence and terror".
In 2001, female workers in the small Algerian town of Hassi Messaoud were savagely assaulted by a crowd of 300 men following a sermon by an extremist imam at the local mosque. WLUML encouraged international networks to respond to the incident by sending letters to the Algerian government. Along with several Algerian human and women's rights associations, they pressed for the defendants to be tried in court.
Several perpetrators were convicted and found guilty in 2004, and the assaulted women were formally acknowledged as victims.
More recently, Cherifa Kheddar, the chair of Djazairouna, an association of families that are victims of terrorism, was threatened in 2008 with unfair dismissal and continuous harassment by Algerian authorities after she revealed to the public the government's reconciliation policy (the Law on Civil Concord) with armed Islamic political groups, including the Islamic Salvation Army (AIS), the Armed Islamic Group (GIA) and the Islamic Front for Armed Defence (FIDA), and for speaking out about crimes committed but pardoned without trial.
In the end, the government suspended Kheddar from her position, although it never formally dismissed her from the job. After a nomination bid from WLUML, Cherifa was awarded the International Prize for Human Rights by the International Service Human Rights Awards on 8 December 2008.
Today, the international spotlight is no longer on Algeria, but WLUML remains watchful of discrimination against Algerian women. This unfailing support of WLUML's international network provides women's movements in the country with the necessary strength to stand up to all kinds of pressure and to continue the difficult path towards full acceptance of women's rights in Algeria and beyond.
Thursday, April 9, 2009
Saudi Arabia: OP-ED: Starting women’s rights organization in Kingdom
Sabria S. Jawhar
COULD it be that no one is interested in establishing a women’s support group in Saudi Arabia? Is it possible that women have all the support they need to find jobs, get an education and achieve that ultimate dream of zipping around Jeddah in a BMW Z28?
Apparently the Saudi Ministry of Social Affairs thinks so. And I, for one, appreciate their confidence that Saudi women can do it alone and do not need the help of organized groups.
I don’t know Sulaiman Al-Salman, the man who thought up Ansar Al-Ma’rah, which translates into Supporters of Women, and what exactly are his goals. He says he has about two dozen people ready to help him launch the support group as the first official organization to fight for Saudi women’s rights.
The Ministry of Social Affairs said “no” or just pretty much ignored him, which seems par for the course for the government when they just rather have things go away
The National Society for Human Rights and the Saudi Human Rights Commission can pretty much attest to the fact that in some circles they would rather not be seen or heard by the government, especially after the groups see report after report tossed in the circular file for further non-action.
According to media reports, Al-Salman said he wanted to start the organization to improve the lives of Saudi women. But he complained the Ministry said it was not authorized to approve of the organization. Yet many other humanitarian groups received approval, he said.
Part of Al-Salman’s problem may be of the chicken before the egg nature. He says he is getting plenty of support from individuals and businesses, but no financial support.
And if I am reading his concerns correctly, not a lot of people are standing up publicly to be counted as supporting the group.
It seems that most people are taking a wait-and-see attitude. If the government approves Ansar Al-Ma’rah, then all is well and good and let the work begin. But the prevailing wisdom is why stick one’s neck out if there is no official support? Without people putting their name publicly to the project it’s doomed to failure.
If there ever is a need for a women’s rights group, then Saudi Arabia is fertile ground for one. One only has to look to our judicial system to see the scales of justice tilted toward customs and traditions instead of well-reasoned laws that protect women in domestic cases. The list of judicial transgressions against Saudi women is long and growing longer.
Saudi woman, it seems, are reduced to theatrics to get the government’s attention. We have one activist driving a car on some dusty desert road in the middle of nowhere, then posting her “protest” on YouTube to publicize our right to drive a car.
Another has started an Internet petition drive to gain support to allow women to work in lingerie shops. And for those ladies with a temper, they just storm the Hay’a’s office in Madina and throw around furniture, and shout and flail their arms about at the bewildered mutawween.
All of it doesn’t amount to much. And it would be wonderful if an organized women’s rights group, with the backing of Saudi intellectuals and business leaders, was given a voice by the government to air grievances and find solutions to help give women more opportunities to be a part of Saudi society.
If a women’s right organization wants recognition from the government then it must begin with people who have influence. That is, the founding membership must be civic leaders with the gravitas to get things done and are willing to commit their time and resources to the project before authorization is requested from the government.
If leading businessmen and women from Jeddah, Riyadh and Madina are willing to explore issues affecting women, and then stick with the plan by working with the government toward reform, then there is a chance for success.
A single man, or woman, on a mission with the half-hearted backing of shadow supporters will not get the job done. But people willing to stand up and be counted, and even willing to take some grief from their neighbors, just might pull it off. – SG
COULD it be that no one is interested in establishing a women’s support group in Saudi Arabia? Is it possible that women have all the support they need to find jobs, get an education and achieve that ultimate dream of zipping around Jeddah in a BMW Z28?
Apparently the Saudi Ministry of Social Affairs thinks so. And I, for one, appreciate their confidence that Saudi women can do it alone and do not need the help of organized groups.
I don’t know Sulaiman Al-Salman, the man who thought up Ansar Al-Ma’rah, which translates into Supporters of Women, and what exactly are his goals. He says he has about two dozen people ready to help him launch the support group as the first official organization to fight for Saudi women’s rights.
The Ministry of Social Affairs said “no” or just pretty much ignored him, which seems par for the course for the government when they just rather have things go away
The National Society for Human Rights and the Saudi Human Rights Commission can pretty much attest to the fact that in some circles they would rather not be seen or heard by the government, especially after the groups see report after report tossed in the circular file for further non-action.
According to media reports, Al-Salman said he wanted to start the organization to improve the lives of Saudi women. But he complained the Ministry said it was not authorized to approve of the organization. Yet many other humanitarian groups received approval, he said.
Part of Al-Salman’s problem may be of the chicken before the egg nature. He says he is getting plenty of support from individuals and businesses, but no financial support.
And if I am reading his concerns correctly, not a lot of people are standing up publicly to be counted as supporting the group.
It seems that most people are taking a wait-and-see attitude. If the government approves Ansar Al-Ma’rah, then all is well and good and let the work begin. But the prevailing wisdom is why stick one’s neck out if there is no official support? Without people putting their name publicly to the project it’s doomed to failure.
If there ever is a need for a women’s rights group, then Saudi Arabia is fertile ground for one. One only has to look to our judicial system to see the scales of justice tilted toward customs and traditions instead of well-reasoned laws that protect women in domestic cases. The list of judicial transgressions against Saudi women is long and growing longer.
Saudi woman, it seems, are reduced to theatrics to get the government’s attention. We have one activist driving a car on some dusty desert road in the middle of nowhere, then posting her “protest” on YouTube to publicize our right to drive a car.
Another has started an Internet petition drive to gain support to allow women to work in lingerie shops. And for those ladies with a temper, they just storm the Hay’a’s office in Madina and throw around furniture, and shout and flail their arms about at the bewildered mutawween.
All of it doesn’t amount to much. And it would be wonderful if an organized women’s rights group, with the backing of Saudi intellectuals and business leaders, was given a voice by the government to air grievances and find solutions to help give women more opportunities to be a part of Saudi society.
If a women’s right organization wants recognition from the government then it must begin with people who have influence. That is, the founding membership must be civic leaders with the gravitas to get things done and are willing to commit their time and resources to the project before authorization is requested from the government.
If leading businessmen and women from Jeddah, Riyadh and Madina are willing to explore issues affecting women, and then stick with the plan by working with the government toward reform, then there is a chance for success.
A single man, or woman, on a mission with the half-hearted backing of shadow supporters will not get the job done. But people willing to stand up and be counted, and even willing to take some grief from their neighbors, just might pull it off. – SG
Wednesday, April 1, 2009
Saudi Arabia: Women’s advocacy group decides to wind down
Najah Alosaimi | Arab News
RIYADH: A proposal to establish a first-of-its-kind organization to support women’s rights in Saudi Arabia has been dropped shattering the hopes of Saudi women for an official organization that would fight for their rights.
“We failed to obtain official approval to operate legally,” said Sulaiman Al-Salman, the man who came up with the idea to establish the society, Ansar Al-Mar’ah (Supporters of Women).
Al-Salman said he has been in constant conflict with the Ministry of Social Affairs to gain approval, adding that the ministry’s rejection has frustrated the group’s determination and that group members have, as a result, lost interest.
“I recently called members for a meeting, but no one showed up apart from one member who said he would be willing to join again once the society gets approved,” he said. “I realized that I was the only one working for this goal, all alone. So I decided to break it up,” he said.
Al-Salman said that the proposed group, which initially comprised nine men and 13 women, was not given any financial or moral support and that he had been using his own money (SR3,000) to finance the group’s activities. These included sending 10,000 SMS messages promoting the group last year, as well as publishing brochures and booklets about women’s rights that were distributed at Riyadh’s recent book fair.
Al-Salman said despite many businessmen and companies pledging support, none have offered financial support, as the organization did not receive official authorization.
Ansar Al-Mar’ah was planned in 2007 to create institutional and individual change to improve the lives of Saudi women. The Ministry of Social Affairs has refused to approve the society, claiming authorizing such bodies are not its responsibility.
Al-Salman said that while the proposal for his organization was rejected, tens of other charities providing humanitarian support have been approved and that none of these are dedicated to serving women’s rights.
“Why we are not considered a body that would provide humanitarian assistance to women who need specialist help with complicated issues?” said Al-Salman.
He added that Ansar Al-Mar’ah does not enjoy support in some official circles because it includes members of both genders.
RIYADH: A proposal to establish a first-of-its-kind organization to support women’s rights in Saudi Arabia has been dropped shattering the hopes of Saudi women for an official organization that would fight for their rights.
“We failed to obtain official approval to operate legally,” said Sulaiman Al-Salman, the man who came up with the idea to establish the society, Ansar Al-Mar’ah (Supporters of Women).
Al-Salman said he has been in constant conflict with the Ministry of Social Affairs to gain approval, adding that the ministry’s rejection has frustrated the group’s determination and that group members have, as a result, lost interest.
“I recently called members for a meeting, but no one showed up apart from one member who said he would be willing to join again once the society gets approved,” he said. “I realized that I was the only one working for this goal, all alone. So I decided to break it up,” he said.
Al-Salman said that the proposed group, which initially comprised nine men and 13 women, was not given any financial or moral support and that he had been using his own money (SR3,000) to finance the group’s activities. These included sending 10,000 SMS messages promoting the group last year, as well as publishing brochures and booklets about women’s rights that were distributed at Riyadh’s recent book fair.
Al-Salman said despite many businessmen and companies pledging support, none have offered financial support, as the organization did not receive official authorization.
Ansar Al-Mar’ah was planned in 2007 to create institutional and individual change to improve the lives of Saudi women. The Ministry of Social Affairs has refused to approve the society, claiming authorizing such bodies are not its responsibility.
Al-Salman said that while the proposal for his organization was rejected, tens of other charities providing humanitarian support have been approved and that none of these are dedicated to serving women’s rights.
“Why we are not considered a body that would provide humanitarian assistance to women who need specialist help with complicated issues?” said Al-Salman.
He added that Ansar Al-Mar’ah does not enjoy support in some official circles because it includes members of both genders.
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